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Selected winner of The Competition of High Quality Monographs of Charles University, Prague, 2012.  'Ivana Noble has written a sensitive and powerful book, courageous in its honest pathos for humanity and inspiring with its humble confidence. In these pages the soul of Central-Eastern Europe comes to life as this talented theologian graces us with knowledge of how religious symbols and meaning cultivate the human search for meaning under the ambivalent surfaces of life, in once aggressive but now post-secular societies. Noble offers us in the West an encounter with the Other that cannot but give much food for thought about religion in our own increasingly post-institutional religious situations. Original not only in content but also methodology, her text promises numerous insights for political theology, liturgical studies, theological aesthetics, indeed, for all seeking to construct theologies at once fundamental and practical in this postmodern age.'  Bruce T. Morrill, SJ, Boston College, USA  ’How much do you know about Czech theology? If someone asked me this question I would have to confess that the answer is 'almost nothing'. There are several good reasons for reading Ivana Noble's book ...but one of them surely is that it makes me realise that what usually goes under the name of European theology most often is something less than that. ... Noble herself belongs to a post-Communist generation of theologians (and philosophers) that are beginning to be heard by a wider theological audience to the benefit of a somewhat myopic 'European' theological debate....This is good theology of culture, period. ...I started reading this book to get to know more about post-Communist culture, I ended up deepening my grasp of theology's mission as well.’ Journal of Reformed Theology  'Noble's project is both fascinating and challenging in endeavouring to describe things which are meant to be seen, listened to, or read. In some way, Theological Interpretation is a guide and

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Studies in Church History: The Rise of the Temporal Power.--Benefit of Clergy.--Excommunication

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