A Colloquy on the Necessity of Clergy in Government

A social and cultural historian, Brown (a specialist in late modern European history, Univ. of Glasgow, UK) has written extensively on secularism, humanism, and atheism. Part of a project that includes Religion and the Demographic Revolution: Women and Secularisation in Canada, Ireland, UK and USA since the 1960s (CH, Jun'13, 50-5537), the present book analyzes individual narratives of loss of religion and identifies patterns based on the narratives. Those studied reflect a wide range of positions about religion, from those who are anti-religion to those who are simply not concerned with religion. Brown provides a framework for understanding the positive impact of secularism in human development based on interviews with people from the US, Canada, and the UK and born between the 1920s and 1960s. The larger patterns diverge secondary to gender and ethnicity, but the whole is considered in Western Christian context. This will be a useful resource for those interested in secularism and humanism. Summing Up: Recommended. Graduate students, researchers, faculty.

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This book takes a fresh look at new religions, demonstrating that if one looks beyond the clichés and the negative publicity, new religions have under-appreciated cognitive resources, meaningful spiritual practices, innovative organizational features and unexpected creativity, producing cultural and social formations that may have much to teach the rest of the world.

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Bringing together phenomenology and materialism, two perspectives seemingly at odds with each other, DeLanda once again makes an important contribution to theory at large. A well informed, transdisciplinary and rigorous analysis of how vision shapes what matters.

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In this volume, Matthias Smalbrugge argues convincingly that we have lost track of the fundamentally referential nature of images. That images are referential at best, Smalbrugge argues, is demonstrated by Augustine’s doctrine of mankind’s fall. By stressing the dogma that sin broke the image of God that mankind possessed in paradise, Augustine focused on dissimilarity, or deconstruction, on an epistemological, moral and ontological level. In the time since Augustine, however, the West has forgotten the notion of the constructive relation of similarity that binds an image and its original. Consequently, we approach images as realities that stand on their own and have lost sight of the originals that stand behind them. This essay – erudite, eloquent, and thoroughly researched – is highly recommended both for specialists in Augustine and ancient thought as well as for anyone who wants to reflect on the history of Western thought and contemporary culture. It invites us to imagine, to hold our images up to the light, and to see them for what they really are.

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A Colloquy on the Necessity of Clergy in Government

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